Tim Keller writes, “The Bible…provides not merely the bare ethical obligation for doing justice, but a revolutionary new inner power and dynamism to do so” (Generous Justice, p. 82).
I am struck by this. The dynamism Tim speaks of is echoed throughout scripture:
“We love because he first loved us. If anyone says, ‘I love God’ yet hates his brother, he is a liar. For anyone who does not love his brother whom he has seen cannot love God whom he has not seen.” (1 John 4:19-20)
“For Christ’s love compels us, because we are convinced that one died for all, and therefore all died…From now on we regard noone from a worldy point of view” (2 Corinthians 5:14-16)
“You are to love those who are aliens, for you yourselves were aliens in Egypt.” (Deuteronomy 10:16-19)
Our compassion for the poor, our desire to see justice done, our drive to reconcile the world to Him, our feeding of the hungry, clothing of the poor, comforting of the sick, welcoming of the foreigner, and visiting of those in prison is a profound response to all that we have received from God. Even when they are dirty and broken, deserving of their state, seemingly to “blame”, unloveable, undeserving and ungrateful – because that is exactly how we were when God LAVISHED his love on us. Our response then is a right and fitting response to the grace we have received. Our lack of response is indicative of a lack of understanding of the grace we have received. A full understanding of God’s grace COMPELS us to respond in kind to those around us. Not doing so demonstrates that we have not fully grasped God’s grace towards us. This is what James speaks of: “Faith by itself, if it is not accompanied by action, is dead.” (James 2:17)
“The logic is clear. If a person has grasped the meaning of God’s grace in his heart, he will do justice. If he doesn’t live justly, then he may say with his lips that he is grateful for God’s grace, but in his heart he is far from him. If he doesn’t care about the poor, it reveals that at best he doesn’t understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.” (Generous Justice, p. 94)
Tim goes on to write:
“”We tend to try to develop a social conscience in Christians the same way the world does-through guilt. We tell them that they have so much and don’t they see that they need to share with those who have so little. This doesn’t work, because we have built-in defense mechanisms against such appeals. Almost noone really feels all that wealthy. Even the well-off don’t feel rich compared to the others with whom they live and work” (p. 107).
So often we give to assuage guilt about our excess. Even more often we are burdened into giving out of guilt; we are manipulated into giving and extending justice. How rarely does this flow from a true understanding of what we ourselves have received. How often is our giving, our acts of justice, COMPELLED but Christ’s love rather than by guilt and condemnation?
“When justice for the poor is connected not to guilt but to grace and to the gospel, this ‘pushes the button’ down deep in believers’ souls, and they begin to wake up” (p. 107).